Publications of James Naylor

Author

  • Naylor, James. The power and glory of the Lord shining out of the north, or The day of the Lord dawning: wherein the true light is holden forth to all who desire to walk in the day. With a warning to the people of England of all sorts, not to oppose Christ in his kingdom. Shewing also the way how all flesh comes to know the Lord and fear him, by his terrible shaking the earthly part in man, witnessed by the holy men of God in Scripture. With a word to the serpents seed, or ministers of Antichrist, or man of sin, wherever he is found. By one whom the Lord hath called out of this dark world, into the true light, whom Ismaels brood calls a Quaker, whose name in the flesh is James Nayler. London: printed for Giles Calvert at the sign of the Black-spred-Eagle at the West end of Pauls, 1653. ESTC No. R207117. Grub Street ID 83540.
  • Naylor, James. Several petitions answered, that were put up by the priests of Westmorland, against James Nayler and Geo. Fox, servants of the most high God, persecuted by the priests of the world, as Jesus Christ and the apostles were persecuted by the Jewish high priests for the witnessing of the truth, and testifying against the deceits of the world. With the answer to an order given forth by the justices at Appleby sessions, contrary to the law of God, and the laws of the land. Also, an exhortation to the people, to mind the light of God in them, the teachings and leadings of the spirit of truth; the which if it be obeyed, will lead and guide them into all truth. London: printed for Giles Calvert, at the Black spread Eagle at the west end of Pauls, 1653. ESTC No. R3636. Grub Street ID 118649.
  • Naylor, James. A discovery of the first wisdom from beneath, and the second wisdom from above. Or, The difference betwixt the two seeds, the one after the flesh, the other after the spirit. With the true worship of God after the spirit, and the false worship of the world, who lives in outward forms, useth customes and traditions, not knowing the onely true God that dwelleth in his saints, and rules by his spirit of power, which causeth them to differ from the world, and those that have the form of godlinesse, and want the power thereof. ... Written by a servant of the Lord, who the world scornfully nicknameth, and calleth a Quaker, who is prisoner for the testimony of the truth at Applebie in Westmorland, whose name is James Nayler. London: printed for Giles Calvert, at the Black Spread-Eagle at the West end of Pauls, 1653. ESTC No. R207000. Grub Street ID 83437.
  • Naylor, James. Churches gathered against Christ and his kingdom. Or, A petition answered, wherein, is plainly shewed how the petitioners go about to take the kingdom, care of his servants, and propagating of his Gospel out of the hand of Christ, and would put it into the hands of the powers of the earth, contrary to the words of Christ, and practice of all the saints in Scriptures, laid open that all who fear the Lord, may search the Scriptures and withdraw from the tents of these wicked men, and their covetous practises. Also, a word to those to whom this petition is preferred, that above all they meddle not in the kingdom of Christ, for all that have done it, or shall do it shall be broken to pieces, for he alone will reign, and all flesh shall cast their crowns at his feet, even so amen. Written by one whom the world knows by the name of James Nayler. London: printed for G. Calvert, 1654. ESTC No. R202136. Grub Street ID 79393.
  • Naylor, James. A lamentacion (by one of Englands prophets) over the ruines of this oppressed nacion, to be deeply layd to heart by Parliament and Army, and all sorts of peeple, lest they be swept away with the besom of destruction, in the day of the Lords fierce wrath and indignation, which is near at hand. Written by the movings of the Lord in James Nayler. And a vvarning to the rulers of England not to usurp dominion over the conscience, nor to give forth lawes contrary to that in the conscience. Written from the spirit of the Lord in George Fox. [York]: Printed for Tho: Wayt at his house in the Pavement in York, 1653. [i.e. 1654]. ESTC No. R202148. Grub Street ID 79402.
  • Naylor, James. A discovery of the man of sin, acting in a mystery of iniquitie, pleading for his kingdom, against the coming of Christ to take away sin. Or, an answer to a book set forth by Tho. Weld of Gateshead, Richard Prideaux, Sam. Hamond, Will. Cole, and Will. Durant of Newcastle By way of reply to an answer of James Nayler's to their former book, called The perfect Pharisee: who call themselves ministers of Christ, but are found ministring for the kingdom of Antichrist. Published for clearing the innocency of the truth from their malicious slanders, and discovering their deceits. By one whom the world calls James Nayler. London: printed for Giles Calvert, at the black Spread-Eagle neer the west-end of Pauls, 1654. ESTC No. R202155. Grub Street ID 79408.
  • Naylor, James. An ansvver to twenty eight queries, sent out by Francis Harris to those people he calls Quakers: wherein his spirit is tryed, to be contrary to that spirit that was in all the children of Light, by his own words and infallible proof: his slanders being removed, his queries are groundless: and so the truth cleared, in the sight of the least of the Lords people. Written in defence of the truth: and for the freeing the Israelite out of the hand of the Ægyptian. J.N. London: printed for Giles Calvert, and are to be sold at his shop, at the Black-spread-Eagle neere the west end of Pauls, London, 1655. ESTC No. R204791. Grub Street ID 81670.
  • Naylor, James. The boaster bared, and his armour put off, without a conquest, by the quaking principle. In an answer to Enoch Hovvets, called Quaking principles dasht in pieces. Written by James Nayler. London: printed for G. Calvert, and are to be sold at his shop at the Black Spread Eagle, neer the west end of Pauls, 1655. ESTC No. R202980. Grub Street ID 80140.
  • Naylor, James. Satans design discovered: vvho under a pretence of worshipping Christs person in heaven, would exclude God and Christ, the spirit and light, out of the world: and that he should no more dwell in his people as he hath done, till Doomsday, that so he might rule in the hearts of men and women, unrevealed, while the world endures, onely under the name of God and Christ, talked of at a distance, that he may rule in the creation, exalted above God. Clearly laid open in an answer to Thomas Moor, who calls his book an Antidote against the spreading infections, &c. Wherein i discovered the crooked ways the winding Serpent takes to save his head, and reproach the truth with lies, that by any means he might make people believe that a lying spirit is among the Quakers, but is found within him. With 48. lies, taken out from three times as many, and sent back to be proved by the founder of them, T.M. Also some particulars, what the Quakers holds ... By a servant to truth, called James Nayler. London: printed for Giles Calvert, at the Black Spread-Eagle near the west end of Pauls, 1655. ESTC No. R202989. Grub Street ID 80146.
  • Naylor, James. A true discoverie of faith: and a brief manifestation of the ground upon which we stand, to those who desire to know it. With a declaration why we cannot repair the idolls temples, nor pay wages to a clerk. Also an answer to severall queries put forth by one John Reyner. London: printed for Giles Calvert, at the Black-Spread-Eagle neer the west end of Pauls, 1655. ESTC No. R202992. Grub Street ID 80150.
  • Naylor, James. A salutation to the seede of God. Or A call out of Babylon, and Egypt, from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God. Also that which is perfect made manifest, even everlasting righteoosness [sic], which endures for all generations, who will receive it and beleeve therein, which is Sions glory, Christ with his life and power, made manifest in mortall flesh. With the way to him, set forth, most for such as groane for freedome from the power of sin; but may be serviceable to all who loves his appearance. Also a testimony from Christ what he is in this world, and where he is; written to such as are imagining such a Christ as they would have, but cannot receive the same that is from the beginning, and in the same way manifest. Also a sute to such rulers, magistrates, and governours, as have not wholly hardened their hearts, and stopt the eare against the voyce of the Spirit, that they may heare and their soules may live, and the. London: printed for Giles Calvert, at the signe of the Black-spread Eagle at the west-end of St Pauls, 1655. ESTC No. R202132. Grub Street ID 79389.
  • Naylor, James. A true discoverie of faith: and a brief manifestation of the ground upon which we stand, to those who desire to know it. With a declaration why we cannot repair the idolls temples, nor pay wages to a clerk. Also an answer to several queries put forth by one John Reyner. London: printed for Giles Calvert, at the Black-Spread-Eagle neer the west end of Pauls, 1655. ESTC No. R180843. Grub Street ID 71713.
  • Naylor, James. A foole answered according to his folly. Or, Judas in joyning to the chiefe priests, to betray the Lamb, hath hang'd himselfe; plainly seen in an answer to George Emmot of Durham, and his Northerne blast. Wherein is clearly discovered, a designe of the envious generation of romish priests, and unclean people, to render the truth odious, under the name of popery. Who the better to bring their end about, have layed open their own shame: but are proved the papists themselves, and their foundation and forme of worship to be from the Pope, contrary to the forme of godlinesse, and the saints practise, as the Scripture shall witnesse. ... By him who is called James Nayler. London: printed and are to be sold by Giles Calvert, at the black Spread Eagle, at the west end of Pauls, 1655. ESTC No. R202147. Grub Street ID 79401.
  • Naylor, James. To thee Oliver Cromwell, into whose hands God hath committed the sword of justice, that under thee all may be godly and quietly governed. A terror to the evil doers, and for the encouragement of them that do well, and to the rest of the army, whom the Lord hath set above all your enemies: And to all that are in authority, that you may more set up God in your hearts and consciences, and give liberty to that of God in all consciences, that his people may serve him without force or fear freely in spirit and truth, that the Lord may bless you, and establish you, and you may be so far honoured, as to perform what, in the times of your troubles, you did then promise in the presence of God, that his people should have liberty of conscience. To you all, I am moved of the Lord, to writ, as followeth. [London: printed for Giles Calvert, and are to be sold at his shop, at the signe of the Black-spread Eagle, at the west end of Pauls, 1655]. ESTC No. R28653. Grub Street ID 111704.
  • Naylor, James. A discovery of the Beast got into the seat of the false prophet, who hath opened his mouth in blasphemy, to deny the Father, and the Son, and the Spirit, or ought in man above nature, to guide man out of his natural estate; that so he might establish his beastly kingdome Or, An answer to a paper set out by T. Winterton, wherein he would prove something against the Quakers if he could; but hath gone so far as he hath proved himself an atheist, without God, or the sure foundation; yet in his busie corrupt carnal senses would be a teacher, whereof all that loves the Lord are hereby warned; in love to your soules. By a witnesse to the true light in spirit, called James Nayler. London: printed in the year, 1655. for Giles Calvert, [1655]. ESTC No. R207449. Grub Street ID 83833.
  • Naylor, James. A salutation to the seed of God. And a call out of Babylon, and Egypt, from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God, the cause of all blindnes, and condemnation. Also that which is perfect made manifest, even everlasting righteousnesse, which endures for all generations, ... With the way to him, set forth most for such as groan for freedome from the power of sin; but may be serviceable to all who loves his appearance. Also a testimony from Christ what he is in this world, and where he is; ... Also a suite to such rulers, magistrates, and governours, as have not wholly hardened their hearts, and stopt the eare against the voyce of the spirit, that they may hear and their soules may live, and be established a blessing to the nations. With some things more added to this second impression. Writte in love to all your soules, by him who is called James Naylor. London: printed for Giles Calvert, at the signe of the Black-spread Eagle at the West end of Pauls, 1655. ESTC No. R207452. Grub Street ID 83836.
  • Naylor, James. A discovery of the man of sin, acting in a mystery of iniquitie, pleading for his kingdom, against the coming of Christ to take away sin. Or, an answer to a book set forth by Tho. Weld of Gateshead, Richard Prideaux, Sam Hammond, Will. Cole, and Will Durant of Newcastle. By way of reply to an answer of Iames Nayler's to their former book, called The perfect pharisee: and may also serve as an answer to a book written by one farmer of Bristoll; his cheif objections being herein answered, and the said farmer found to be ministring for the kingdom of Antichrist. Published by one whom the world calls James Nayler. London: printed for Giles Calvert, at the black Spread-Eagle neer the west-end of Pauls, 1655. ESTC No. R31069. Grub Street ID 113892.
  • Naylor, James. A dispute between James Nayler and the parish teachers of Chesterfield, by a challenge against him. With several passages by letters, occasioned by a bull-bayting. Wherein the simple may see the bloody intents of those men under fair colours; when they speak of peace, war is in their hearts. London: printed for Giles Calvert and are to be sold at his shop at the Black Spread Eagle, at the west end of Pauls, 1655. ESTC No. R31071. Grub Street ID 113894.
  • Naylor, James. A publike discovery, of the open blindness of Babels builders, and their confused language, who have been building without, till they deny faith, knowledge and the Gospel light within, the law of the new covenant, and matter of the new creature. Plainly laid open in an answer to a book intituled A publike discovery of a secret deceipt, subscribed John Deacon, in behalf of some who pretend a call to the ministry. Wherein their first queries their replyes; their answers to my queries, and their last queries is answered, and their whole work laid open, and the end thereof with queries sent back, by them to be answered, that their boasting spirit may be farther revealed, & its blindness. Here is also some of their confusions taken out of the heap, and set by themselves to be seen, how they will stand in the eye of truth, where but the least measure of God is known. By an enemy to deceit, but a friend to the creation, called James Naylor. London: printed for Giles Calvert, at the Black Spread-Eagle neer the west end of Pauls, 1656. ESTC No. R204793. Grub Street ID 81672.
  • Naylor, James. Antichrist in man, Christ's enemy: who hath been pretending for Christ in notion, but now at his appearance stands up with all his power to deny his Light, and preach him unsufficient. Clearly discovered in an answer to a book titled, Antichrist in man the Quakers idol: se forth by Joshua Miller, wherein he confesseth Antichrist to be in man, but denies the light of Christ within to be sufficient to reveal him, and to witness Christ to be the onely means to salvation, he cals an error, if not damnable. With much more such confused stuffe, discovered for the sake of the simple who are led blind, with such blind guides, to their destruction: that such as will may beware and turn to the Lord, that with his Spirit of truth they may be guided into all truth, and out of this great deceit and enmity, wherein they are led and knows not. By a lover of the seed of God and one that seeks the peace of lost souls, called James Naylor. London: printed for Giles Calvert, and are to be sold at the Black-spread-Eagle at the west end of Pauls, 1656. ESTC No. R202979. Grub Street ID 80138.
  • Naylor, James. Deceit brought to day-light: in an ansvver to Thomas Collier, vvhat he hath declared in a book called, A dialogue between a minister, and a Christian: but by his fruits hee is tryed and found to be neither. In which answer his lies are returned for the founder to prove; hi errors laid open, read, and reproved, and he found to be the same in deeds which he accuses the Quakers to be in words. Published in short for the souls sake, that the simplicity may bee preserved from the subtilty, lest any should believe lies, and so be given up to delusion, and bee damned, by a lover of truth, called, James Naylor. London: printed by T.L. for Giles Calvert at the black-Spread-Eagle neer the west end of Pauls, 1656. ESTC No. R202981. Grub Street ID 80141.
  • Naylor, James. An ansvver to some queries put out by one John Pendarves, in a book, called, Arrowes against Babylon, &c. For the people called, Quakers to answer. London: printed for Giles Calvert, at the Black-spread-Eagle neer the West end of Pauls, 1656. ESTC No. R207620. Grub Street ID 83982.
  • Naylor, James. A second answer to Thomas Moore, to that which he calls, his Defence against the poyson, &c. Wherein is shewed the crooked wayes, the Serpent is forced to take to keep God and his creatures at a distance, and yet would do it under the name of a teacher. But is seen to be the same, that perswaded man out from his guide in spirit, and now would keep him so, lest his unclean wayes in the heart of man should be discovered with the spiritual light of Christ; and so man should turn to the Lord, who is that spirit, and the vail be done away, ... Here is also 54. lies gathered out from amongst a multitude more, with T.M. hath heaped up for his defence, against the truth, which he calles the poyson of Satan, which are sent him back to the 48. that I sent him before, that he may either prove them, or they root with the founder, for the truth they touch not. Set forth to clear the truth from this froth, cast upon it by the enemy thereof, By a friend to the seed of truth, called James Naylor. London: printed for Giles Calvert, at the Black-spread-Eagle at the west end of Pauls, 1655 [i.e. 1656]. ESTC No. R202991. Grub Street ID 80149.
  • Naylor, James. Love to the lost: and a hand held forth to the helpless, to lead out of the dark. Wherein is plainly held out divers perticular things, as they are learned of Christ; and are most needfull to be known of all who profess godliness. Set forth chiefly for the directing the simple into the living way of truth, as it is in Christ Jesus, the Righteous, that therein they may come to the life and power of that which the world hath in words; which being received, satisfies the weary soul, and makes the creature well-pleasing to his maker. Wherein also there is some reproofs to the dark world. By one that seeks the redemption of Sions seed, and a lover of the creation of God, who is called James Naylor. London: Printed for Giles Calvert, at the Black-spread-Eagle at the west end of Pauls, 1656. ESTC No. R207630. Grub Street ID 83991.
  • Naylor, James. A vindication of truth, as held forth in a book, entituled, Love to the lost, from the lies, slanders and deceits of T. Higgenson, in a book, called, A testimony to thc [sic] true Iesus. But he is discovered to hold forth another Iesus then what the Scriptures hold forth or the saints witness. I.N. London: printed for Giles Calvert, and are to be sold at the Black-Spread-Eagle at the west end of Pauls, 1656. ESTC No. R202994. Grub Street ID 80152.
  • Naylor, James. Wickedness weighed: in an answer to a book, called, The Quakers quaking principle, examined and refuted. Set forth by Ellis Bradshaw; and dedicated, as he saith, to his Highness the Lord Protector of England, Scotland, and Ireland, with the dominions thereof; much boasted of by the author, but as little worth, as the boast is great. The man's envy carrying him with such envy against the innocent, till he speak he knows not what, concerning the Father, and the Son, the Word, the Light, and Spirit: here is also, some marks, and maintenance of the true ministers set down; and also of the false; their fruits differing them, according to Christs rule in Scripture: with divers other things, to keep the simple from deceit. By a friend to the work of God, but an enemy to the Devils work, where it is found and pleaded for, called of the world James Naylor. London: printed for Giles Calvert, at the Black-spread Eagle, at the west-end of Pauls, 1656. ESTC No. R202995. Grub Street ID 80153.
  • Naylor, James. Love to the lost: and a hand held forth to the helplesse, to lead out of the dark. Wherein is plainly held out divers particular things, as they are learned of Christ; and are most needful to be known of all who professe godliness. Set forth chiefly for the directing the simple into the living way of truth, as it is in Jesus Christ the Righteous, that therein they may come to the life and power of that which the world hath in words; which being received, satisfies the weary soul, and makes the creature well-pleasing to his maker. Being the second edition; to which is added one particular touching the Resurrection. By one that seeks the redemption of Sions seed, and a lover of the creation of God, who is called James Naylor. London: printed for Giles Calvert, at the Black-spread-Eagle at the west end of Pauls, 1656. ESTC No. R207646. Grub Street ID 84006.
  • Naylor, James. The power and glory of the Lord, shining out of the north, or The day of the Lord dawning: wherein the true light is holden forth to all who desire to walk in the day. With a warning to the people of England of all sorts, not to oppose Christ in his kingdom. Shewing also the way how al [sic] flesh comes to know the Lord and fear him, by his terrible shaking the earthly part in man, witnessed by the holy men of God in Scripture. With a word to the serpents seed, or ministers of Antichrist, or man of sin, wherever he is found. By one whom the Lord hath called out of this dark world, into the true light, whom Ismaels brood calls a Quaker, whose name in the flesh is James Nayler. London: printed for Giles Calvert at the sign of the Black-spread-Eagle at the west end of Pauls, 1656. ESTC No. R27519. Grub Street ID 110672.
  • Naylor, James. A discovery of the first wisdom from beneath, and the second wisdom from above. Or, The difference betwixt the two seeds, the one after the flesh, the other after the spirit. With the true worship of God after the spirit, and the false worship of the world, who lives in outward forms, useth customes and traditions, not knowing the onely true God that dwelleth in his saints, and rules by his spirit of power, which causeth them to differ from the world, and those that have the form of godlinesse, and want the power thereof. ... Written by a servant of the Lord, who the world scornfully nicknameth, and calleth a Quaker, who is prisoner for the testimony of the truth at Applebie in Westmorland, whose name is James Nayler. London: printed for Giles Calvert, 1653. And now reprinted for Thomas Simmons at the signe of the Bull and Mouth neere Aldersgate, 1656. ESTC No. R4282. Grub Street ID 124001.
  • Naylor, James. The light of Christ, and the word of life. Cleared from the deceipts of the Deceiver, and his litterall weapons turned upon his owne head. Also the man of sin found out, who is hiding himselfe in a heape of confusion, pretending Antichrist is not yet come. Occasioned by laying open some deceipts in a booke titled, The deceiv'd and deceiving Quakers discovered; subscribed Mathew Caffin and William Jeffery, brethren in iniquitie, who are joyned to deny God, Christ, the light, and spirit, in his saints, and calls it teaching Christs spirit apart from his body, and a evill spirit, to witnesse the spirit of Christ in the saints. Set forth that the simple may see the wiles the devill hath to keepe them from the word of life, the soules salvation. By a lover of Israels seede, called James Nayler. London: printed for Giles Calvert at the Black-spread-Eagle, near the west end of Pauls, 1656. ESTC No. R206580. Grub Street ID 83073.
  • Naylor, James. Foot yet in the snare: though the beast hath healed his wound, and now pretends liberty, but is fallen into the trap of the priests, receiving their testimony to beare it up, who are in the pit themselves, ... as the beast and the false prophet hath alwaies joyned against the lamb. Discovered in an answer to Iohn Toldervy, ... and Thomas Brooks, who under a pretence of love to the truth, have gone about to devour it, and cover it with reproach. Wherein their crooked wayes, ... traced and laid open, and their spirit tryed to bee the same which joyned Judas and the chief priests, ... so those have joyned testimony to the truth, of a lying book, which by their own confession they never read over. With something of their false testimony is short laid open, lest simple minds should bee led with a lye through the fame of the forgers. By one who loves the soul, but hates the sin, called, James Naylor. London: printed for Giles Calvert, at the Black-Spread-Eagle neer the west end of Pauls, 1656. ESTC No. R12925. Grub Street ID 61066.
  • Naylor, James. An ansvver to a book called The Quakers cathechism, put out by Richard Baxter. Wherein the slanderer is searched, his questions answered, and his deceit discovered, whereby the simple have been deceived: and the popery proved in his own bosom, which he would cast upon th Quakers. ... If you know the truth, the truth shall make you free. Iames Nailor. London: printed [for Giles Calvert at the black spread Eagle, at the west end of Paul's], in the year 1656. ESTC No. R28712. Grub Street ID 111755.
  • Naylor, James. A salutation to the seed of God. And a call out of Babylon and Egypt from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God. Also that which is perfect made manifest, even everlasting righteousnesse, and the way to it, where it is. And what he is in this world, who is the author thereof. Also a sute to such rulers as have not wholly hardened their hearts, and stopt the ear against the voyce of the spirit, that they may hear, and their soules may live, and be established a blessing to the nations. Also here is Love to the lost, and a hand held forth to the helplesse, to lead out of the dark. Wherein is plainly held out divers particular things, as they are learned of Christ, and are most needful to be known in all who professe godlinesse. Being of the fourth edition of the former, and the second edition of the latter. To which is added one particular touching the resurrection. By James Naylor. London: printed for Giles Calvert, at the Black-spread-Eagle at the West end of Pauls, 1656. ESTC No. R222705. Grub Street ID 96656.
  • Naylor, James. Love to the lost: and a hand held forth to the helpless, to lead out of the dark: wherein is plainly held out divers particular things as they are learned of Christ: and are most needful to be known of all, who profess Godliness. Set forth chiefly for the directing the simple into the living way of truth, as it is in Iesus Christ the Righteous; that therein they may come to the life and power of that which the world hath in words; which being received, satisfies the weary soul, and makes the creature wel-pleased with his maker. Being the second edition; to which is added one particular, touching the Resurrection. By one that seeks the redemption of Sions seed, and a lover of the creation of God, who is called,. London: Printed for Giles Calvert, at the Black-spread Eagle at the vvest end of Pauls, 1656. ESTC No. R19945. Grub Street ID 77500.
  • Naylor, James. A salutation to the seed of God: and a call out of Babylon & Egypt, from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God, the cause of all blindness, and condemnation. Also that which is perfect made manifest, even everlasting righteousnesse, which endures for all generations, who will recieve [sic] it and beleive [sic] therein, which is Sions glory, Christ with his life and power made manifest in mortal flesh. With the way to him, set forth most for such as groan for freedome from the power of sin; but may be serviceable to all who loves his appearance. Also a testimony from Christ, what he is in this world, and where he is; ... Also a suite to such rulers, magistrates, and governours, ... that they may hear and their soules may live, and be established a blessing to the nations. The third edition. Written in love to all your soules, by him who is called James Naylor. London: printed for Giles Calvert, at the signe of the Black-spread Eagle at the west end of Pauls, 1656. ESTC No. R32157. Grub Street ID 114897.
  • Naylor, James. Weaknes above wickednes, and truth above subtilty. Which is the Quakers defence against the boaster and his deceitfull slanders. Clearly seen in an answer to a book called Quakers Quaking; devised by Jeremiah Ive's against the dispised contemptible people trampled on by th world, and scorned by the scorners. In which the deceits are turned into the deceivers bosome, and the truth cleared from the accuser. In much plainnesse, that the simple may see and perceive, and come to be gathered to the Lamb, from amongst the armies of the wicked, who have now set themselves against the Lord, and sees it not. Also some queries to Jeremy Ive's touching his false doctrine and deceits. By one who is called, James Nayler. London: printed for Giles Calvert, at the Black-spread-Eagle, near the west end of Pauls, 1656. ESTC No. R207303. Grub Street ID 83705.
  • Naylor, James. The lambs warre against the man of sinne; the end of it, the manner of it, and what he wars against. His vveapons, his colours, and his kingdom. And how all may know whether they be in it, or no; and whether the same Christ be in them that is, was, and is to come, and their faithfulnesse or unfaithfulnesse to him. [London: printed for Thomas Simmons, 1657]. ESTC No. R31074. Grub Street ID 113896.
  • Naylor, James. This coming to my hand, and reading it over, savouring it to come from a pure fountain, ... [London: printed for Thomas Simmons, at the Bull and Mouth neer Aldersgate, 1657]. ESTC No. R207592. Grub Street ID 83955.
  • Naylor, James. The lambs warre against the man of sinne. The end of it, the manner of it, and what he wars against. His weapons, colours, kingdom. And how all may know whether they be in it or no; and whether the same Christ be in them that is, was, and is to come, and their faithfulnesse or unfaithfulnesse to him. London: printed for Thomas Simmons at the Bull and Mouth near Aldersgate, 1658. ESTC No. R9751. Grub Street ID 129801.
  • Naylor, James. How sin is strengthened, and how it is overcome. That sin in is the world, and that all are thereby become children of wrath, is generally believed and confessed by all; ... [London: printed for Thomas Simmons, at the Bull and Mouth near Aldersgate, 1658]. ESTC No. R31709. Grub Street ID 114484.
  • Naylor, James. A message from the spirit of truth unto the holy seed, who are chosen out of the world, and are lovers and followers of the light. London: printed for Thomas Simmons, at the Bull and Mouth near Aldersgate, 1658. ESTC No. R232452. Grub Street ID 104250.
  • Naylor, James. A message from the spirit of truth, unto the holy seed, who are chosen out of the world, and are lovers, and followers of the light. London: printed for Thomas Simmons at the Bull and Mouth near Aldersgate, 1658. ESTC No. R23114. Grub Street ID 103311.
  • Naylor, James. Behold you rulers, and hearken proud men and women, who have let the spirit of the vvorld into your hearts, whereby you are lifted up in the earth; hear what the truth saith. [London: printed for Thomas Simmons, 1658]. ESTC No. R31066. Grub Street ID 113889.
  • Naylor, James. A door opened to the imprisoned seed in the world, and the way of freedom by the spirit of truth, sent out into the world in love to the sheep that hath long been lost. Which may serve any who simply seek the life of what they profess; and may shew the feigned and false in heart, the cause why they are shut out of truths power. Wherein the elect way is opened to the blind, with encouragements to enter and walk therein. Also the fruits of the free-born cleared from legal performances, and the children of bondage shewed the nature of their own works. Christ Jesus known to be king in his temples, through the power of the Holy Ghost, and sword of the spirit lifted up against the man of sin in true judgement. By James Naylor. London: printed, for Thomas Simmons, at the Bull and Mouth near Aldersgate, 1659. ESTC No. R180841. Grub Street ID 71712.
  • Naylor, James. A few words in answer to the resolves of some who are called independant-teachers, whose gospel and ministry appears to depend upon tythes, or as full a maintenance secured to them by a carnal law, as appears from their own mouths in their judgements, and desires to the present rulers, delivered as followeth. By James Naylor. London: printed for Thomas Simmons at the Bull and Mouth near Aldersgate, 1659. ESTC No. R16745. Grub Street ID 64562.
  • Naylor, James. James Nailor's recantation, penned, and directed by himself, to all the people of the Lord, gathered and scattered. And may most fitly serve as an antidote against the infectious poyson of damnable heresies, although couched under the most specious vails of pretended sanctity. London: printed for Edward Farnham and are to be sold at his shop in Popes-head-Alley, 1659. ESTC No. R37640. Grub Street ID 119859.
  • Naylor, James. To the life of God in all. The love of that precious life of Christ Jesus in me constraines me (as the light thereof arises) to declare to all people, and to generations to come, how that innocent, just and holy life came to suffer in me and be betrayed, and I to lose the light thereof, ... [London: printed for Thomas Simmons at the sign of the Bull and Mouth near Aldersgate, 1659]. ESTC No. R31710. Grub Street ID 114486.
  • Naylor, James. Having heard that some have wronged my words which I spoke before the committee of Parliament, concerning Jesus Christ, and concerning the old and new Testament, some have printed words which I spoke not; also some have printed a paper, and calls it Iames Naylors recantation, unknown to me. To all which things, I shall speak a few words, which may satisfie such as loves the truth, and that he who is out of the truth may proceed no further. [London: printed for Thomas Simmons, at the Bull and Mouth near Aldersgate, 1659]. ESTC No. R204880. Grub Street ID 81745.
  • Naylor, James. A door opening to the imprisoned seed in the world, and the way of freedom by the spirit of truth, sent out into the world in love to the sheep that hath long been lost. Which may serve any who simply seek the life of what they profess; and may shew the feigned and false in heart, the cause why they are shut out of the truths power. Wherein the elect way is opened to the blind, with encouragements to enter and walk therein. Also the fruits of the free-born cleared from legal performances, and the children of bondage shewed the nature of their own works. Christ Jesus known to be king in his temples, through the power of the Holy Ghost, and sword of the spirit lifted up against the man of sin in true judgement. By James Naylor. London: printed for Thomas Simmons, at the Bull and Mouth near Aldersgate, 1659. ESTC No. R218439. Grub Street ID 93095.
  • Naylor, James. Having heard that some have wronged my words which I spoke before the committee of Parliament, concerning Jesus Christ, and concerning the Old and New Testament, some have printed words which I spoke not; also some have printed a paper, and calls it Iames Naylors recantation, unknown to me. To all which things, I shall speak a few words, which may satisfie such as loves the truth, and that he who is out of the truth may proceed no further. [London: printed for Thomas Simmons at the Bull and Mouth near Aldersgate, 1659]. ESTC No. R24405. Grub Street ID 108204.
  • Naylor, James. Glory to God Almighty who ruleth in the heavens, and in whose hands are all the kingdoms of the earth, ... [London: printed for Thomas Simmons, [1659]]. ESTC No. R8580. Grub Street ID 128736.
  • Naylor, James. What the possession of the living faith is, and the fruits thereof, and wherein it hath been found to differ from the dead faith of the world, in the learning and following of Christ in the regeneration. With an opening of Light to all sorts of people that waits for the Kingdom of God; and a candle lighted to give the sight of the good old way of God, from the wayes that now ensnares the simple. Written by James Naylor in the time of his imprisonment, and now published by a friend. London: printed for Thomas Simmons at the Bull and Mouth near Aldersgate, 1659. ESTC No. R205424. Grub Street ID 82175.
  • Naylor, James. Behold you rulers, and hearken proud men and women, who have let in the spirit of the world into your hearts, whereby you are lifted up in the earth, hear what truth saith. London: printed for Thomas Simmons, at the sign of the Bull and Mouth near Aldersgate, 1660. ESTC No. R891. Grub Street ID 129039.
  • Naylor, James. An account from the children of light, (to them that askes) in several particulars, why we have been kept from joyning to, or worshipping in, those formes at law, and formes of worships, that have been imposed upon us against our consciences, in these late years, for denying whereof, we have so deeply suffered, with our lives, liberties, and estates. Also what we owne, as to those things, and can be obedient to for conscience sake, according to truth, and the practise of the church of Christ, and the Scriptures. London: printed for Thomas Simmons, at the Bull and Mouth near Aldersgate, 1660. ESTC No. R27517. Grub Street ID 110670.
  • Naylor, James. How sin is strengthned, and how it is overcome. London: printed for Thomas Simmons, at the Bull and Mouth near Aldersgate, 1660. ESTC No. R27518. Grub Street ID 110671.
  • Naylor, James. A door opened to the imprisoned seed in the vvorld, and the way of freedom by the spirit of truth, sent out into the world in love to the sheep that hath long been lost. Which may serve any who simply seek the life of what they professe; and may shew the feigned and false in heart, the cause why they are shut out of truths power. Wherein the elect way is opened to the blind, with encouragements to enter and walk therein. Also the fruits of the free-born cleared from legal performances, and the children of bondage shewed the nature of their own works. Christ Jesus known to be king in his temples, through the power of the Holy Ghost, and sword of the spirit lifted up against the man of sin in true judgement. By James Naylor. London: printed for Thomas Simmons, at the Bull and Mouth near Aldersgate, 1660. ESTC No. R470642. Grub Street ID 125103.
  • Naylor, James. To those who were in authority, whom the Lord is now iudging, that they may repent and find mercy from God. London: printed for Thomas Simmons, 1660. ESTC No. R42188. Grub Street ID 123617.
  • Naylor, James. J. N.'s answer to the fanatick history, in relation to himself. As for thy charge against J. N. through the everlasing mercy of my God, . London: [s.n.], printed in the year 1660. ESTC No. R473278. Grub Street ID 125162.
  • Naylor, James. Une salutation a la semence de Dieu. Ou Un appel hors de Babilon, & d'Egipte, d'entre les magiciens, ou est la maison de servitude, & où les imaginations predominent au dessus de la semence de Dieu. Pareillement ce qui est parfait rendu manifeste, voire memse l'eternelle justice qui demeure d'âge, en age, à ceux qui la recoivent & croyent en icelle, laquelle est la glorie de sion, Christ avec sa vie & puissance manifesté en chair mortelle. Avec la voye à luy desmonstreé, principalement pour ceux qui gemissent pour l'affranchissement de la puissance du peché, & qui pent servir a tous ceux qui aiment son apparition. Pareillement un témoignage de la part de Christ ce qu'il est en ce monde, & où il est; escrit a ceux qui s'imaginent un Christ comme ils le voudroient; maisne peuvent recevoir celuy qui est des le commencement & manifesté en la mesme voye. Pareillement une requeste a tels conducteurs, magistrats, & governeurs ... Escrit en amour à toutes vos ames par celuy qui est appellé, J.N. Londre: imprimé pour Robert Wilson à l'Enseigne de l'aigle noire & moulin à vent en la Rüe appelleé Martin le Grand, pres de la porte appelleé Aldersgate, 1661. ESTC No. R218444. Grub Street ID 93101.
  • Naylor, James. Milk for babes: and meat for strong men. A feast of fat things; wine well refined on the lees. O come young men and maidens, old men and babes, and drink abundantly of the streams that run from the fountain, that you may feel a well-spring of living water in yourselves, springing up to eternal life; that as he lives (even Christ Jesus) from whence all the springs do come, so you may live also, and partake of his glory that is ascended at the right hand of the Father, far above principalities and powers. Being the breathings of the Spirit through his servant James Naylor, written by him in the time of the confinement of his outward man in prison, but not published till now. London: printed for Robert Wilson, at the sign of the black-spread-Eagle and Wind-Mill in Martins l'Grand, 1661. ESTC No. R202065. Grub Street ID 79335.
  • Naylor, James. The right way to promote reformation. In a sermon, preached at Warrington, upon the 18th. of Octob. 1698. at the appointment of the ministers there met. And, at the request of some, published for the use of others. By J. Naylor minister of the Gospel. London: printed for Tho. Parkhurst at the Bible and Three Crowns in Cheapside, 1699. ESTC No. R31711. Grub Street ID 114487.
  • Naylor, James. A collection of sundry books, epistles and papers written by James Nayler, some of which were never before printed. With an impartial relation of the most remarkable transactions relating to his life. London: printed and sold by the assigns of J. Sowle, in White-Hart-Court in Gracious-Street, and at the Bible in George-Yard, Lombard Street, 1716. ESTC No. T102522. Grub Street ID 156332.
  • Naylor, James. A collection of the works of James Nayler. London: printed in the year 1716. ESTC No. N67513. Grub Street ID 49080.
  • Naylor, James. How sin is strengthened, and how it is, or may be, overcome. By James Nayler. London: reprinted and sold by the assigns of J. Sowle, 1724. ESTC No. N3549. Grub Street ID 23728.
  • Naylor, James. James Naylor his psalm of thanksgiving to God for his mercies, Published by him after his Fall, 1659. London: printed for William Ellis, at the Bible near George-Yard in Lombard-Street, M,DCC,XXVII. [1727]. ESTC No. T183176. Grub Street ID 219605.